In the forbidden land — Key Ideas to Explore
Edition facts
The source record for In the forbidden land — Key Ideas to Explore measures this digital text at 152,208 words, 11 hr 2 min estimated reading time, and 23 detected text sections.
The text analysis averages about 19.9 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “Tibet Autonomous Region (China) -- Description and travel,” connecting these edition facts with the source record’s subject description.
Calculated from edition completeness, EPUB availability, text structure and catalogue metadata. Not a user rating.
How this score is calculated
- Description quality20 pts
- Title & short description10 pts
- Source metadata20 pts
- Text length15 pts
- Chapters / structure15 pts
- EPUB file integrity20 pts
Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.
Read the Text
was touching, and I forgave him and allowed him to stay. He improved as time went on, and after a while became quite tolerable. One morning Mr. Larkin called when Chanden Sing happened to be about.
"Who is that?" said Larkin.
"But he is not a bearer! He was once a policeman, and a smart fellow too. He worked out a good case in his own village and had many people arrested and convicted for theft. As a reward they sacked him."
"I am thinking of taking him with me."
"He is a good lad," replied Mr. Larkin. "You can anyhow take him as far as the frontier, but I would not advise you to take him into Tibet."
Mr. Larkin counselled Chanden Sing to be diligent and attentive, and the ex-policeman beamed all over with joy when I told him definitely that he might accompany me to Bhot. He turned out to be the one plucky man among all my followers, and he stood by me through thick and thin.
[1] See Appendix. Letter by Dr. H. Wilson.
Pithoragarh--Fakir women--A well-ventilated abode--Askote--The Rajiwar and his people.
THE country up to Bhot is comparatively well-known, therefore I will not dwell at length on the first portion of my journey.
On May 9 all my baggage, accompanied by two _Chaprassis_, left on its way to the frontier, and I followed on the next day. Two days' marching, at the rate of twenty-five miles a day, brought me to Shor, otherwise called Pithoragarh.
The road is good all the way, running through thick forests of pine and fir trees, and you get here and there pretty views of wooded mountain ranges. Nevertheless, it is tiring owing to the many ascents and descents, as will be seen from the following figures showing the principal elevations. From 5510 feet we climbed to 7650 feet, descended to 2475 feet, climbed again up to 6020 feet at Gangoli Hat, and re-descended by a steep incline to 2500 feet. The intense heat prevented me from walking at my usual pace, and I did not, therefore, reach my destination before sundown. Walking on in the dark, we saw the distant flickering forest fires crawling here and there like incandescent snakes along or up the mountain-side: these are caused by the igniting of the grass, shrubs, and undergrowth by the natives, the flames not unfrequently spreading and playing havoc among the finest trees of the forest.
At Pithoragarh (6650 feet) there is the old London Gourkha fort to be seen, on a hilltop, also a well-kept leper hospital, a school, and a mission-house. The soil is fertile and there are many stretches of well-cultivated land dotted with habitations. Water is plentiful, and though the scenery certainly lacks trees except in the immediate neighbourhood of the villages and houses, it has, nevertheless, a certain picturesqueness on account of its background of wooded mountains. I started from Pithoragarh at 6.30 A.M.; leaving the road to Tal on the left, I followed the track at a medium elevation of 6250 feet, arriving at Shadgora (6350 feet) just in time to witness the blessing of a calf by a Brahmin. Inside a diminutive shrine--into the door of which I was curious enough to peep--I discovered two skinny, repulsive old women, with sunken, discoloured eyes, untidy locks of scanty hair, long unwashed, bony arms and legs, and finger and toe nails of abnormal length. They were clad in a few dirty rags, and were busily attending to the lights burning on several primitive stone candlesticks along the walls of the shrine. There were also some curiously-shaped stones standing upright among the candlesticks. The ceiling of this place of worship was not high enough to allow the women to stand, and they were compelled to crawl about inside on all fours. When they saw me they stretched out their angular arms towards me, begging for money. I gave them a silver coin, which they shoved under one of the peculiar stones, and then, turning round, immediately made violent gestures suggesting to me that I was to depart.
Farther on I came upon a point where three roads branched off to Deolthal (six miles) on the left, to Askote (twelve and three-quarter miles) in the centre, and to Pithoragarh (eleven and a quarter miles), a different route from the one followed, on the right. I took the middle one, and travelled on in a storm of hail and wind with a constant deafening roar of thunder and splendid flashes of lightning, which produced magical effects on the ever-changing and fantastic clouds and the weird mountain-sides along which I ploughed my way.
Arnold Henry Savage Landor's In the Forbidden Land (1898) recounts his journey into Tibet, where he was captured by Tibetan lamas and soldiers, imprisoned, tortured, and eventually released. The excerpts reveal a work that blends personal narrative with ethnographic description, focusing on Tibetan customs, medical practices, and spiritual beliefs. Landor, an artist as well as a writer, includes numerous illustrations from photographs and sketches taken on the spot, as noted in contemporary reviews. The catalog subject—Tibet—Description and travel—is accurate, but the excerpts emphasize cultural observation over pure geography.
Ethnographic Detail and Medical Beliefs
Landor devotes considerable space to Tibetan medical theories, which he presents as a mix of observation and local explanation. He notes that Lamas attribute all diseases to fever, itself considered an evil spirit that assumes different forms. The text includes specific examples: goître, hare-lip, webbed fingers, and supernumerary digits are blamed on demons before birth, while inguinal and umbilical hernia are common but poorly treated with coarse belts. Rheumatism affects older women, causing swollen joints and contracted tendons. Landor also remarks on the poor state of Tibetan stomachs, attributing it to excessive tea drinking and liquor consumption. These passages are based on conversations with Lamas and his own observations, offering a detailed, if outsider, perspective on local health practices.
Ritual Objects and Lamaist Practices
A striking passage describes Lamas who make musical instruments and eating vessels from human bones: skulls become drinking cups and drums, while long bones are turned into trumpets. These Lamas are said to relish human blood. Landor also notes that certain Lamas are allowed unusual freedom with women at specific times of year. The text does not provide broader context for these practices, leaving the reader to infer their significance within Tibetan Buddhism. The description is vivid and specific, but Landor does not claim deep understanding of the rituals; he reports what he was told or observed. This section exemplifies the book's strength in recording unusual customs without extensive analysis.
Narrative Structure and Authorial Voice
The excerpts show a work organized thematically rather than strictly chronologically. Chapter XLVIII, for instance, is titled “Illnesses and remedies—Curious theories about fever—Evil spirits—Blacksmith and dentist—Exorcisms—Surgical operations—Massage and cupping—Incurable illnesses—Deformities—Deafness—Fits and insanity—Melancholia—Suicides.” This list-like heading suggests a catalog of observations. Landor’s voice is direct and often opinionated: he calls Tibetan tea a “poisonous concoction” and states that stomachs are “seldom in good working order.” Contemporary reviews praise his “plain and manly tale” and “vivid” descriptions, but the excerpts also reveal a tendency to judge foreign practices. The book is illustrated with his own drawings and photographs, reinforcing the impression of a firsthand, visually documented account.
Readers should approach In the Forbidden Land as a travel narrative filtered through a late-Victorian sensibility, rich in specific detail but shaped by the author's cultural assumptions. The excerpts provide a window into Tibetan life as seen by an outsider who endured extreme hardship. Landor's observations, while not always sympathetic, are grounded in direct experience and offer a valuable, if partial, record of a region then largely closed to Europeans.
There are no reviews for this eBook.
Your personal reading reflection
Build a private reading journal entry for this title.