Old Calabria — A Reader’s Guide

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Douglas, Norman, 1868-1952 Project Gutenberg 2005 Not confirmed
Calabria (Italy) -- Description and travel; Douglas, Norman, 1868-1952 -- Travel -- Italy -- Calabria Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 139,733
Reading time 608 min
Text sections 43

Old Calabria — A Reader’s Guide can be approached with a clearer sense of reading commitment from its source measurements: 139,733 words, 10 hr 8 min estimated reading time, and 43 detected text sections.

The text analysis averages about 20.6 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Calabria (Italy) -- Description and travel,” connecting these edition facts with the source record’s subject description.

Norman Douglas's travelogue through early 20th-century Calabria blends sharp observation, historical digression, and wry commentary. The opening chapters establish a voice attuned to landscape, architecture, and local character, while later sections explore Albanian colonies, folklore, and political tensions. The excerpts reveal a writer who moves between concrete detail and learned asides, inviting readers to follow his associative path.
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Editorial Edition Score 4.9/5

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  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
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Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

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man than that he was a kind of pilgrim-warrior, and that his cult here is of recent date; it was imported or manufactured some four years ago by a rich merchant who, tired of the old local saints, built a church in honour of this new one, and thereby enrolled him among the city gods.

On this occasion the square was seething with people: few women, and the men mostly in dark clothes; we are already under Moorish and Spanish influences. A young boy addressed me with the polite question whether I could tell him the precise number of the population of London.

That depended, I said, on what one described as London. There was what they called greater London——

It depended! That was what he had always been given to understand. . . . And how did I like Lucera? Rather a dull little place, was it not? Nothing like Paris, of course. Still, if I could delay my departure for some days longer, they would have the trial of a man who had murdered three people: it might be quite good fun. He was informed that they hanged such persons in England, as they used to do hereabouts; it seemed rather barbaric, because, naturally, nobody is ever responsible for his actions; but in England, no doubt_——_

That is the normal attitude of these folks towards us and our institutions. We are savages, hopeless savages; but a little savagery, after all, is quite endurable. Everything is endurable if you have lots of money, like these English.

As for myself, wandering among that crowd of unshaven creatures, that rustic population, fiercely gesticulating and dressed in slovenly hats and garments, I realized once again what the average Anglo-Saxon would ask himself: Are they _all_ brigands, or only some of them? That music, too—what is it that makes this stuff so utterly unpalatable to a civilized northerner? A soulless cult of rhythm, and then, when the simplest of melodies emerges, they cling to it with the passionate delight of a child who has discovered the moon. These men are still in the age of platitudes, so far as music is concerned; an infantile aria is to them what some foolish rhymed proverb is to the Arabs: a thing of God, a portent, a joy for ever.

You may visit the cathedral; there is a fine _verde antico_ column on either side of the sumptuous main portal. I am weary, just now, of these structures; the spirit of pagan Lucera—“Lucera dei Pagani” it used to be called—has descended upon me; I feel inclined to echo Carducci’s “_Addio, nume semitico!_” One sees so many of these sombre churches, and they are all alike in their stony elaboration of mysticism and wrong-headedness; besides, they have been described, over and over again, by enthusiastic connaisseurs who dwell lovingly upon their artistic quaintnesses but forget the grovelling herd that reared them, with the lash at their backs, or the odd type of humanity—the gargoyle type—that has since grown up under their shadow and influence. I prefer to return to the sun and stars, to my promenade beside the castle walls.

But for the absence of trees and hedges, one might take this to be some English prospect of the drowsy Midland counties—so green it is, so golden-grey the sky. The sunlight peers down dispersedly through windows in this firmament of clouded amber, alighting on some mouldering tower, some patch of ripening corn or distant city—Troia, lapped in Byzantine slumber, or San Severo famed in war. This in spring. But what days of glistering summer heat, when the earth is burnt to cinders under a heavenly dome that glows like a brazier of molten copper! For this country is the Sahara of Italy.

One is glad, meanwhile, that the castle does not lie in the natal land of the Hohenstaufen. The interior is quite deserted, to be sure; they have built half the town of Lucera with its stones, even as Frederick quarried them out of the early Roman citadel beneath; but it is at least a harmonious desolation. There are no wire-fenced walks among the ruins, no feeding-booths and cheap reconstructions of draw-bridges and police-notices at every corner; no gaudy women scribbling to their friends in the “Residenzstadt” post cards illustrative of the “Burgruine,” while their husbands perspire over mastodontic beer-jugs. There is only peace.

Douglas begins Old Calabria not with a grand thesis but with a puzzle: how to capture the character of Lucera. He notes the low houses, electric light, and abundance of barbers and chemists, then admits that 'the character is there, if one could but seize upon it.' This tentative, observational mode sets the tone for the entire work. The opening chapter, 'Saracen Lucera,' establishes a method of close attention to place—the hill, the view, the newly planted garden with its doomed cryptomerias—while hinting at the historical layers (Saracen, Norman, modern) that Douglas will continually excavate. Readers should expect a narrative that proceeds by accumulation of detail rather than linear argument.

A Voice of Measured Skepticism

Douglas's prose is marked by a dry, self-aware irony. In the Lucera chapter, he remarks that the public garden's yuccas 'will have grown more dyspeptic-looking than ever'—a small jab at Italian municipal gardening that reveals his eye for the slightly absurd. This tone persists throughout the excerpts: he notes the 'indifferent accommodation for travellers' and later, in the Albanian section, quotes a local who describes his people arriving 'solely with their shirts and rhapsodies.' The humor is understated but persistent, leavening the dense historical and ethnographic material. Douglas rarely editorializes directly; instead, he lets a precise adjective or a wry aside do the work. Readers should watch for these tonal shifts—they are the author's signature.

History Embedded in Landscape

The excerpts show Douglas moving fluidly between present observation and historical reconstruction. In the Albanian colonies section, he traces the refugees' arrival after Scanderbeg's death, their initial lawlessness, and their eventual integration. He cites figures from Masci and Morelli, then updates them with contemporary estimates. This layering of past and present is typical: a view of Vaccarizza and San Giorgio prompts a digression on Byzantine and Albanian settlement patterns. Douglas treats the landscape as a palimpsest, reading traces of Norman, Saracen, and Greek influence in the very shape of the hills. The reader is invited to see Calabria not as a static region but as a site of continuous cultural collision.

Ethnographic Detail and Political Edge

Douglas's account of the Albanian communities is notably specific: he describes their bilingualism, their emigration to America, and their role as 'hotbeds of Liberalism' under Bourbon persecution. He reports a contemporary controversy over recruiting for the Albanian revolt, noting the Italian government's 'reactionary rigorism.' This is not detached observation; Douglas has a clear sympathy for the Albanians and a sharp eye for political hypocrisy. He contrasts the government's forbidding of pro-Albanian demonstrations with its encouragement of volunteers for Cuba and Greece. The passage is a reminder that Old Calabria is also a document of its time—early 20th-century Italy, with its imperial ambitions and ethnic tensions. Douglas does not merely describe; he judges, albeit with restraint.

The Art of the Digression

A striking feature of the excerpts is Douglas's willingness to follow a tangent. In the midst of the Albanian discussion, he mentions a record of lycanthropy among boys in Cassano, then adds a laconic comment: 'Why only the boys?' The question is left hanging. This is typical of Douglas's method: he drops curious facts—an epidemic of werewolf beliefs, the precise number of Albanian villages—without always integrating them into a larger argument. The effect is cumulative; the reader accumulates a mosaic of oddities and insights. The digressions are not flaws but the very texture of the book. Douglas trusts his curiosity, and the reader is invited to share in that associative journey, even when the path seems to wander.

Approach Old Calabria as a series of linked essays rather than a continuous narrative. Douglas's voice is the thread: skeptical, learned, occasionally wry. The excerpts suggest that the book rewards readers who enjoy following a mind at work—one that moves from a hilltop view to a medieval epidemic to a political protest without losing its composure. Let the digressions carry you; the pleasure is in the texture, not the destination.

That rain was relentless, and I kept returning to his slanted asides about crumbling towns, their charm inseparable from decay. Somehow it made me crave a gentler decrepitude, a different kind of romance. In that mood, I stumbled upon Normandy: The Scenery & Romance of Its Ancient Towns, Part 3 — A Reader’s Guide, and spent the afternoon there instead.

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